Is Marriage Supposed to Complete You?

 

Marriage is a gift. Singleness is a gift. Neither is your savior.

By Pastor John Erickson

When someone asks, "Who are you?" we usually answer with whatever makes sense in the moment. I'm a parent. I'm a pastor. I'm married. I'm a student. I'm a teacher. I'm retired.

None of those answers are necessarily wrong. They tell people something important about our lives.

But what happens when one of those answers changes?

What happens when the kids grow up, the job ends, or the relationship that has shaped your life becomes complicated? If our entire identity rests on a role, losing that role can make us feel like we're losing ourselves.

That's one reason the Bible's teaching on marriage is both beautiful and challenging. Marriage matters deeply. It just was never meant to be the thing that makes us complete.

Marriage is a good gift

Genesis 2:18 begins with God observing that it isn't good for the man to be alone. Later, Genesis describes a man and woman joining together as one flesh.

I love that image. Marriage isn't simply two independent people who happen to share a roof and a Netflix password. At its best, it's a shared life. Two individuals learn to think in terms of us rather than only me.

One life, one set of joys, one set of burdens, and one long journey of learning to love someone when the initial excitement is no longer doing all the heavy lifting.

And Ephesians 5 takes that picture further. Paul describes Christ's self-giving love for the church and says that marriage points beyond itself toward that relationship.

I put it this way: marriage isn't merely something we use to explain Christ's love; Christ's love gives us a way to understand marriage.

That's a pretty high calling. Marriage is not primarily about getting every emotional need met by another human being. It's meant to reflect generous, faithful, self-giving love.

But not everyone is called to marriage

Here's where a lot of church conversations get strange.

We talk so enthusiastically about marriage and family that people who are single may start to wonder whether they've somehow missed God's main plan for their lives.

The Bible does not teach that.

In 1 Corinthians 7, Paul actually speaks positively about singleness. He describes it as a gift that can allow a person a particular freedom for undivided devotion to the Lord. Marriage is good. Singleness can also be good.

That may surprise us because churches often treat marriage as the default and singleness as the waiting room.

But a person isn't half a person until they find a spouse. Their life isn't spiritually second-class. They have gifts, relationships, a calling, and a place in the body of Christ right now.

Marriage can display the depth of covenant faithfulness through a life shared with one person. Singleness can allow remarkable breadth in relationships and service. Neither is a substitute for belonging to Jesus.

I felt that imbalance as a young Bible college student. There was plenty of attention given to marriage and very little conversation about singleness. It is easy to absorb the message that one is the real calling and the other is what you do until your life starts.

Paul gives us a much bigger picture. Our churches should communicate that with more than a sentence every few years.

A good thing can become the wrong center

There's another danger, and it affects married people too.

When we say, "My spouse completes me," we may mean something affectionate. But if we take it too seriously, we put a weight on our spouse that no human being can carry.

Your spouse will let you down. So will you. That's not a cynical statement about marriage. It's an acknowledgment that two imperfect people are entering a very close relationship.

If I expect Gina to supply every bit of my identity, security, worth, and happiness, even an excellent marriage will buckle under those expectations.

The Bible calls us to love our spouses deeply without making them our gods.

That means marriage should draw us toward Christ, not become a replacement for him. It also means our dignity and worth do not disappear when marriage is absent, broken, or lost.

What if your spouse doesn't share your faith?

Paul addresses that difficult situation in 1 Corinthians 7 too. He tells believers not to assume they must leave a willing spouse who doesn't believe. They are called to live faithfully in the relationship they have rather than imagining spiritual faithfulness requires abandoning it.

Real life is often more complicated than the tidy stories we tell on Sunday.

Even in my marriage with Gina, I can speak for myself: there have been times I wasn't pulling my share, especially early on. I won't volunteer to evaluate her side of that equation. I have enough material on mine. People enter faith at different times. Spouses wrestle with doubt. Relationships have seasons of uneven growth.

That isn't an invitation to ignore harm or remain in an unsafe situation. Safety, care, and wise counsel matter. But it is a reminder that another person's spiritual journey isn't something we can control.

We are responsible for our own faithfulness and love. We can't make another person become the source of everything we need.

Start with an identity that stays

So who are you, underneath all the titles?

The Christian answer begins with belonging to Christ. Jobs change. Bodies age. Relationships change. Children grow up. Life does not remain neatly arranged around the version of ourselves we expected to be forever.

But your worth is not something you manufacture through a successful marriage or finally receive when somebody chooses you.

Whether you're married, single, widowed, divorced, or in a relationship that feels more complicated than you can explain in a sentence, God is not asking you to wait before you belong to him.

Marriage is a gift, not a savior. And we experience that gift best when we allow Jesus, rather than another person, to remain at the center.

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