Christmas Means the Story Isn’t Over

 

By Pastor John Erickson

I didn't grow up observing Advent. Growing up Pentecostal, I knew Christmas mattered, but following the same four-week calendar as Christians around the world wasn't part of my experience.

One thing I've come to appreciate about that season of waiting is that it asks us to look in two directions. We remember the people who waited for the Messiah to come. We also remember that, even after Jesus came, we are still waiting for him to finish making all things new.

That gives Christmas room for the person whose life doesn't feel especially merry.

You can celebrate the birth of Jesus and still have something unresolved. You can believe God is good and still be tired of waiting. The manger does not require us to pretend otherwise.

When hope starts to feel risky

What are you hoping for?

Perhaps a relationship will heal. Someone you love will get well. A situation you've prayed about will finally change.

Hope helps us keep moving through circumstances we would never have chosen. But disappointment can make us reluctant to try it again.

After enough letdowns, cynicism starts to sound sensible. Expect less. Care less. That way, maybe it won't hurt as much.

I understand the appeal. But protecting ourselves from disappointment can become a way of shutting the windows on any possibility of good.

The question is where we can place our hope without having to lie about what is happening around us.

Christmas gives that hope a name.

God spoke into a story that looked ruined

The prophet Zechariah spoke to a community living with the consequences of exile. Some of God's people had returned to their land, but returning home had not made everything whole.

Their history included broken faithfulness, injustice, conquest, and devastating loss. They had stories of God's promises. They also had plenty of reasons to wonder what the future could possibly hold.

Zechariah 7 looks back at ancestors who refused to listen to God. They hardened their hearts and turned away from his words.

That part of the story matters. Scripture takes our choices seriously. Sin damages people and communities. It leaves consequences that a cheerful slogan cannot repair.

But judgment is not the only word God speaks.

In Zechariah 8:2-3, God describes his passionate commitment to Zion and promises to return and dwell in Jerusalem. The community's failure has not made him indifferent to them.

God's zeal is not the envy of someone who wishes he had a nicer car. It expresses his commitment to a relationship. He has not simply lost interest and walked away.

That is a different starting point for hope: the character of the God who keeps reaching toward his people.

A King who comes differently

Zechariah 9:9 pictures a king coming to Jerusalem, righteous and victorious, yet humble and riding on a donkey.

Those qualities do not always travel together in the leaders we know. Victorious and humble? Powerful and gentle? We tend to assume that someone will have to choose.

Jesus brings them together.

The Gospels connect his entry into Jerusalem with this promise. He does not come as another ruler whose greatness depends on how many people he can crush. His life reveals a King who serves, and his road leads to the cross.

Christmas belongs to that larger story. The child in the manger is the One who will give himself for us and rise again.

So our hope is not simply that a baby arrived and everyone felt better for an evening. Our hope rests in who Jesus is and what he came to do.

God has entered the brokenness of the world. He has not left us to solve it alone.

Hope can tell the truth

I think we sometimes confuse hope with optimism.

Optimism may expect the circumstances to improve. The conversation will go well. The economy will settle down. The next appointment will bring good news.

Sometimes those expectations are fulfilled. Sometimes they aren't.

Christian hope reaches deeper. It rests in God's faithfulness, including when we cannot predict the outcome in front of us.

That does not turn every desire into a promise. Wanting something badly is not proof that God has guaranteed it. Christmas does not give us permission to tell a hurting person that everything will be fixed by New Year's.

It does give us reason to trust that God's restoring work is real and that the future belongs to Jesus.

I picture hope like a pair of binoculars. It helps us see beyond what is immediately in front of us. The difficult things nearby remain real; they are simply not the whole view.

We still grieve. We still seek help, make decisions, apologize, and do the work love requires. Hope helps us take those steps without treating today's pain as the final word.

Bring your unfinished story to Christmas

There is something tender about the way God's answer begins: a child, wrapped and laid in a manger.

The arrival of Jesus does not look like every problem has already disappeared. It looks like God has kept his promise to come near.

Christmas is a beginning. The One who came is also the One we await-the One whose promised future includes the end of death, mourning, and pain.

So you do not have to manufacture a happy ending for your own life before you can celebrate him.

Name what you are waiting for. Be honest about the ache. Bring that particular place to God in prayer, without dressing it up or deciding in advance what his answer must be.

Ask him to help you recognize his care while you wait.

Your circumstances may still be unfinished. Your hope may feel small.

Christmas says God has come into the story.

And because of Jesus, the story isn't over.

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